(as distinguished from agent)

1) General subject: diapason (в органе), principal

2) Music: diapase (в органе)

3) leg.N.P. principal (as distinguished from agent)

4) Makarov: principal (юридическое или физическое лицо, действующее за свой счёт)

1) General subject: agent, attorney, deputed, fiduciary, mandatory, proxy, trust (кому-либо или кем-либо), trusted, promiscuous

2) Mathematics: confidential

3) Law: attorney in fact, private attorney

4) Diplomatic term: vice-agent

5) leg.N.P. attorney in fact (as a noun), managing agent (as a noun), private attorney (as distinguished from "attorney at law" or "public attorney"; as a noun)

कर्मन् -m. Viśvakarmā; शक्रस्य नु सभा दिव्या भास्वरा कर्मनिर्मिता Mb.2.7.1. -n. [कृ-मनिन् Uṇ.4.144]

1 Action, work, deed.

-2 Execution, performance; प्रीतो$स्मि सो$हं यद् भुक्तं वनं तैः कृतकर्मभिः Rām.5.63.3.

-3 Business, office, duty; संप्रति विषवैद्यानां कर्म M.4.

-4 A religious rite (it may be either नित्य, नैमित्तिक or काम्य).

-5 A specific action, moral duty.

-6 (a) Performance of religious rites as opposed to speculative religion or knowledge of Brahman (opp. ज्ञान); अपरो दहृने स्वकर्मणां ववृते R.8.2. (b) Labour, work.

-7 Product, result.

-8 A natural or active property (as support of the earth).

-9 Fate, the certain consequence of acts done in a former life; कर्मायत्तं फलं पुंसां बुद्धिः कर्मानुसारिणी Bh.2.89,94.

-1 (In gram.) The object of of an action; कर्तुरीप्सिततमं कर्म P.I.4.49.

-11 (In Vaiś. Phil.) Motion considered as one of the seven categories of things; (thus defined:-- एकद्रव्यमगुणं संयोगविभागेष्वनपेक्षकारणं कर्म Vaiś. Sūtra. (It is five-fold:-- उत्क्षेपणं ततो$वक्षेपणमाकुञ्चनं तथा । प्रसारणं च गमनं कर्माण्येतानि पञ्च च ॥ Bhāṣā P.6.)

-12 Organ of sense. प्रजापतिर्ह कर्माणि ससृजे Bṛi. Up.1.5.21.

-13 Organ of action; कर्माणि कर्मभिः कुर्वन् Bhāg.11.3.6.

-14 (In Astr.) The tenth lunar mansion.

-15 Practice, training; सर्वेषां कर्मणा वीर्यं जवस्तेजश्च वर्धते Kau. A.2.2.

-Comp. -अक्षम a. incapable of doing anything.

-अङ्गम् part of any act; part of a sacrificial rite (as प्रयाज of the Darśa sacrifice).

-अधिकारः the right of performing religious rites.

-अनुरूप a.

1 according to action or any par- ticular office.

-2 according to actions done in a pre- vious existence.

-अनुष्ठानम् practising one's duties.

-अनुसारः consequence of, or conformity to, acts.

-अन्तः 1 the end of any business or task.

-2 a work, busi- ness, execution of business.

-3 a barn, a store of grain &c. Ms.7.62 (कर्मान्तः इक्षुधान्यादिसंग्रहस्थानम् Kull.)

-4 cultivated ground.

-5 a worker; कच्चिन्न सर्वे कर्मान्ताः Rām.2.1.52.

-अन्तरम् 1 difference or contrariety of action.

-2 penance, expiation.

-3 suspension of a religious action.

-4 another work or action; कर्मान्तर- नियुक्तासु निर्ममन्थ स्वयं दधि Bhāg.1.9.1.

-अन्तिक a. final. (

-कः) a servant, workman, Rām.1.13.7.

-अपनुत्तिः f. removing, sending away of कर्म; जन्मकर्माप- नुत्तये Bhāg.12.2.17.

-अर्ह a. fit or suitable to an act or the rite. (

-र्हः) a man.

-आख्या f. Name received from the act performed; तस्मात् छिन्नगमनो$श्वो$पि छाग इति कर्माख्या भविष्यति । ŚB. on MS.6.8.37.

-आजीवः one who maintains himself by some profession (as that of an artisan &c.)

-आत्मन् a. endowed with the princi- ples of action, active; कर्मात्मनां च देवानां सो$सृजत्प्राणिनां प्रभुः Ms.1.22. (-m.) the soul.

-आयतनम् see कर्मेन्द्रियम्; शव्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः । गत्युक्त्युत्सर्गशिल्पानि कर्मायतनसिद्धयः Bhāg.11.22.16.

-आशयः receptacle or accumulation of (good and evil) acts; निर्हृत्य कर्माशयमाशु याति परां गतिम् Bhāg.1.46.32.

-इन्द्रियम् an organ of action, as distinguished from ज्ञानेन्द्रिय; (they are:- वाक्पाणिपादपायूपस्थानि; Ms.2.99; see under इन्द्रिय also) कर्मेन्द्रियाणि संयम्य Bg.3.6,7.

-उदारम् any valiant or noble act, magnanimity, prowess.

-उद्युक्त a. busy, engaged, active, zealous.

-करः 1 a hired labourer (a servant who is not a slave); आ तस्य गोः प्रतिदानात् कर्मकारी आगबीनः कर्मकरः Mbh. on P.V.2.14. कर्मकराः स्थपत्यादयः Pt.1; Śi.14.16.

-2 Yama.

-कर्तृ m. (in gram.) an agent who is at the same time the object of the action; e. g. पच्यते ओदनः, it is thus defined:- क्रियमाणं तु यत्कर्म स्वयमेव प्रसिध्यति । सुकरैः स्वैर्गुणैः कर्तुः कर्मकर्तेति तद्विदुः ॥ न चान्तरेण कर्मकर्तारं सकर्मका अकर्मका भवन्ति Mbh. on P.I.3.27

-काण्डः, -ण्डम् that department of the Veda which relates to ceremonial acts and sacrificial rites and the merit arising from a due performance thereof.

-कारः 1 one who does any business, a mechanic, artisan (technically a worker not hired).

-2 any labourer in general (whether hired or not).

-3 a black-smith; हरिणाक्षि कटाक्षेण आत्मानमवलोकय । न हि खङ्गो विजानाति कर्मकारं स्वकारणम् ॥ Udb.

-4 a bull.

-कारिन् m. a labourer, artisan, workman.

-कार्मुकः, -कम् a strong bow.

-कीलकः a washerman.

-कृत्यम् activity, the state of active exertion; यः प्रथमः कर्मकृत्याय जज्ञे Av.4.24.6.

-क्षम a. able to perform any work or duty; आत्मकर्मक्षमं देहं क्षात्रो धर्म इवाश्रितः R.1.13.

-क्षेत्रम् the land of religious acts, i. e. भरतवर्ष; Bhāg.5.17.11. cf. कर्मभूमि.

-गतिः f. the course of fate; अथ कर्मगतिं चित्रां दृष्ट्वा$स्य हसितं मया Ks.59.159.

-गृहीत a. caught in the very act (as a thief.).

-ग्रन्थिः f. a term in Jaina metaphysics connoting 'weakness in the form of वासनाs produced by अज्ञान'.

-घातः leaving off or suspending work.

-च(चा)ण्डालः 1 'base in deed', a man of very low acts or deeds; Vasiṣṭha mentions these kinds:-- असूयकः पिशुनश्च कृतघ्नो दीर्घरोषकः । चत्वारः कर्मचाण्डाला जन्मतश्चापि पञ्चमः ॥

-2 one who com- mits an atrocious deed; अपूर्वकर्मचण्डालमयि मुग्धे विमुच्च माम् U.1.46.

-3 N. of Rāhu.

-चेष्टा active exertion, action. कर्मचेष्टास्वहः Ms.1.66.

-चोदना 1 The motive impelling one to ritual acts. ज्ञानं ज्ञेयं परिज्ञाता त्रिविधा कर्मचोदना Bg.18.18.

-2 any positive rule enjoining a religious act.

-च्छेदः The loss caused by absence on duty; Kau. A.2.7.

-जः a. resulting from an act; सिद्धिर्भवति कर्मजा Bg.4.12. कर्मजा गतयो नॄणामुत्तमाधममध्यमाः Ms.12.3.

(-जः) 1 the holy fig-tree.

-2 the Kali age.

-3 the banian tree.

-4 the effect arising from human acts:-- संयोग, विभाग &c.

-5 heaven.

-6 hell.

-ज्ञ a. one acquaint- ed with religious rites.

-त्यागः renunciation of worldly duties or ceremonial acts.

-दुष्ट a. corrupt in action, wick- ed, immoral, disrespectable.

-देवः a god through religious action; ये शतं गन्धर्वलोक आनन्दाः स एकः कर्मदेवानामानन्दः Bṛi. Up.4.3.33.

-दोषः 1 sin, vice; अवेक्षेत गतीर्नॄणां कर्मदोष- समुद्भवाः Ms.6.61,95.

-2 an error, defect, or blunder (in doing an act); कर्मदोषैर्न लिप्यते Ms.1,14.

-3 evil consequence of human acts.

-4 discreditable conduct.

-धारयः N. of a compound, a subdivision of Tatpu- ruṣa, (in which the members of the compound are in apposition) तत्पुरुषः समानाधिकरणः कर्मधारयः P.I. 2.42. तत्पुरुष कर्म धारय येनाहं स्यां बहुव्रीहिः Udb.

-ध्वंसः 1 loss of fruit arising from religious acts.

-2 dis- appointment.

-नामन् (in gram.) a participal noun.

-नामधेयम् N. of an act or sacrifice. These names are not arbitrary or technical such as गुण and वृद्धि but are always significant; सर्वेष्वेव कर्मनामधेयेषु अर्थसमन्वयेनानुवाद- भूतो नामशद्बो वर्तते, न लौकिकार्थतिरस्कारेण परिभाषामात्रेण वृद्धिगुणवत् ŚB. on MS.1.6.41.

-नाशा N. of a river between Kaśi and Bihar.

-निश्चयः a decision of action; न लेमे कर्मनिश्चयम् Bm.1.648.

-निषद्या a manufactory; Kau. A.2.4.

-निष्ठ a. devoted to the performance of religious acts; अग्निर्वीरं श्रुत्यं कर्मनिष्ठाम् Rv.1.8.1; Ms.3.134.

-न्यासः renunciation of the result of religious acts.

-पथः 1 the direction or source of an action.

-2 the path of religious rites (opp. ज्ञानमार्ग).

-पाकः ripening of actions, reward of actions done in a former life; Pt.1.372.

-प्रवचनीयः a term for certain prepositions, particles, or ad- verbs when they are not connected with verbs and govern a noun in some case; literally-the term means, 'Concerned with the setting forth of an action'. According to Indian grammarians it means 'that which spoke of an action (क्रियां प्रोक्तवन्तः)' e. g. आ in आ मुक्तेः संसारः is a कर्मप्रवचनीय; so अनु in जपमनु प्रावर्षत् &c; कर्म प्रोक्तवन्तः कर्मप्रवचनीया इति Mbh. on P.I.4.83. cf. उपसर्ग, गति and निपात also.

-फलम् 1 fruit or reward of actions done in a former life; (pain, pleasure); न मे कर्मफले स्पृहा Bg.4.14;5.12;6.1; ˚फलत्याग Bg.12.11,18.2; ˚फलत्यागिन् Bg.18.11; ˚फलप्रेप्सुः Bg.18.27; ˚फलसंयोग Bg.5.14; ˚फलहेतु Bg.2.47. एवं संचिन्त्य मनसा प्रेत्य कर्मफलोदयम् Ms.11.231.

-2 the fruit of Averrhoa Carambola (Mar. कर्मर); also कर्मरङ्ग.

-बन्धः, -बन्धनम् confinement to repeated birth, as the consequence of religious acts, good or bad (by which the soul is attached to worldly plea- sures &c.); बुद्ध्या युक्तो यथा पार्थ कर्मबन्धं प्रहास्यति Bg.2.39.

-भूः, -भूमिः f.

1 the land of religious rites, i. e. भरतवर्ष, this world (a place for man's probation); प्राप्येमां कर्मभूमिम् Bh.2.1; K.174,319.

-2 ploughed ground.

-मासः the Calendar month of thirty days.

-मीमांसा the Mīmāṁsā of ceremonial acts; see मीमांसा.

-मूलम् a kind of sacred grass called कुश.

-युगम् the fourth (the present) age of the world, i. e. the Kaliyuga.

-योगः 1 performance of actions, worldly and religious rites; कर्मयोगेन योगिनाम् Bg.3.3;3.7;5.2;13.24.

-2 active exertion, industry; Ms.1.115.

-वचनम् (with Buddhists) the ritual.

-वज्रः an epithet of a Śūdra.

-वशः fate considered as the inevitable result of actions done in a former life.

-वाटी a lunar day (तिथि).

-विपाक = कर्मपाक.

-शाला a work-shop.

-शील, -शूर a. assiduous, active, laborious; cf. कर्म- शीलस्तु कर्मठे । Nm.

-शौचम् humility.

-श्रुतिः f. The word expressive of the act; कर्मश्रुतेः परार्थत्वात् MS.11. 2.6. (read या अत्र कर्मश्रुतिः दर्शपूर्णमासाभ्यामिति सा परार्था तृतीया-योगात् &c. शबर).

-सङ्गः attachment to worldly duties and their results. तन्निबध्नाति... कर्मसङ्गेन Bg.14.7.

-सचिवः a minister.

-संन्यासिकः, -संन्यासिन् m.

1 a religious person who has withdrawn from every kind of worldly act.

-2 an ascetic who performs religious deeds without looking to their reward.

-साक्षिन् m.

1 an eyewitness; वह्निर्विवाहं प्रति कर्मसाक्षी Ku.7.83.

-2 one who witnesses the good or bad actions of man; आदित्य भो लोककृताकृतज्ञ लोकस्य सत्यानृप- कर्मसाक्षिन् Rām.3.63.16. (There are nine divinities which are said to witness and watch over all human actions; सूर्यः सोमो यमः कालो महाभूतानि पञ्च च । एते शुभाशुभ- स्येह कर्मणो नव साक्षिणः ॥)

-सिद्धिः f. accomplishment of any business or desired object; success. स्वकर्मसिद्धिं पुनरा- शशंसे Ku.

-स्थानम् a public office, a place of business.

rudrá

mfn. (prob.) crying, howling, roaring, dreadful, terrific, terrible, horrible (applied to the Aṡvins, Agni, Indra, Mitra, Varuṇa, andﾠ the spáṡaḥ) RV. AV. (accord. toﾠ others « red, shining, glittering», fr. a rud orﾠ rudh connected with rudhira;

मन्त्रः [मन्त्र्-अच्]

1 A Vedic hymn or sacred prayer (addressed to any deity), a sacred text; (it is of three kinds:-- it is called ऋच् if metrical and intended to be loudly recited; यजुस् if in prose and muttered in a low tone; and सामन् if, being metrical, it is intended for chanting).

-2 The portion of the Veda including the Samhitā and distinguished from the Brāhmaṇa; q. v.

-3 A charm, spell, an incantation; सो$हमस्मि मन्त्र- सिद्धः Dk.54; न हि जीवन्ति जना मनागमन्त्राः Bv.1.111; अचिन्त्यो हि मणिमन्त्रौषधीनां प्रभावः Ratn.2; R.2;32;5.57.

-4 A formula (of prayer) sacred to any deity, as ओं नमः शवाय &c.

-5 Consultation, deliberation, counsel, advice, resolution, plan; तस्य संवृतमन्त्रस्य R.1.2; मन्त्रः प्रतिदिनं तस्य बभूव सह मन्त्रिभिः 17.5; Pt.2.182; Ms.7.58; मन्त्रपूर्वाः सर्वारम्भाः Kau. A.1.15; also पञ्चाङ्गो मन्त्रः.

-6 Secret plan or consultation, a secret; मन्त्रो योध इवाधीरः सर्वाङ्गैः संवृतैरपि Śi.2.29.

-7 Policy, statesmanship.

-8 A mean, contrivance; किं तु मन्त्रं प्रदास्यामि यो वै तान् निहनिष्यति Rām.7.6.1.

-9 N. of Viṣṇu.

-1 of Śiva.

-11 (In astrol.) The fifth mansion.

-Comp. -अक्षरम् a syllable in a spell.

-अधिकारः business of council meetings; Kau. A.1.15.

-अधिराजः supreme over all spells.

-आराधनम् endeavouring to obtain by spells or incantations; मन्त्राराधनतत्परेण मनसा नीताः श्मशाने निशाः Bh.3.4.

-उक्त a. mentioned in a hymn.

-उदकम्, -जलम्, -तोयम्, -वारि n. water consecrated by means of spells, charmed water.

-उपष्टम्भः backing up by advice.

-करणम् 1 Vedic texts.

-2 composing or reci- ting sacred texts; P.I.3.25.

-कर्कश a. advocating a stern policy; ये$पि मन्त्रकर्कशाः शास्त्रतन्त्रकाराः Dk.2.8.

-कारः the author of Vedic hymns.

-कार्यम् subject of consultation.

-कालः time of consultation or delibe- ration. स्त्रीम्लेच्छव्याधितव्यङ्गान् मन्त्रकाले$पसारयेत् Ms.7.149.

-कुशलः a. skilled in giving advice.

-कृत् m.

1 an author or composer of Vedic hymns; अप्यग्रणीर्मन्त्र- कृतामृषीणां कुशाग्रबुद्धे कुशली गुरुस्ते R.5.4;1.61;15.31.

-2 one who recites a sacred text.

-3 a counsellor, an adviser.

-4 an ambassador; यद्वा अयं मन्त्रकृद्वो भगवानखिलेश्वरः Bhāg.3.1.2.

-कृत a. Consecrated by mantras; यस्ते मन्त्रकृतः पाणिरग्नौ पापे मया धृतः Rām.2.14. 14.

-गण्डकः knowledge, science.

-गुप्तिः f. secret coun- sel.

-गूढः a spy, a secret emissary or agent.

-गृहम् a council-chamber.

-ग्रहः listening to the counsels of mini- sters; सप्तमे तु मन्त्रग्रहो दूताभिप्रेषणानि च Dk.2.8.

-जा the power of spells; L. D. B.

-जागरः recital of Vedic texts at night.

-जिह्वः fire; अमृतं नाम यत् सन्तो मन्त्रजिह्वेषु जुह्वति Śi.2.17.

-ज्ञ a.

1 knowing sacred texts.

-2 skilled in counsel.

-3 skilled in spells.

-(ज्ञः) 1 a counsellor, adviser.

-2 a learned Brāhmaṇa; मन्त्रज्ञै- र्मन्त्रिभिश्चैव विनीतः प्रविशेत् सभाम् Ms.

-3 a spy.

-तत्त्वम् the essence of counsel.

-तन्त्र see अमन्त्र.

-दः, -दातृ m. a spiritual preceptor or teacher; पिता भवति मन्त्रदः Ms. 2.153.

-दर्शिन् m.

1 a seer of Vedic hymns.

-2 a Brāhmaṇa versed in the Vedas; यो ह्यग्निः स द्विजो विप्रैर्मन्त्र- दर्शिभिरुच्यते Ms.3.212.

-दीधितिः fire.

-दृश् a.

1 knowing sacred texts.

-2 skilled in counsel or spells. (m.)

1 a seer of Vedic hymns

-2 an adviser, a counsellor; अथाह तन्मन्त्रदृशां वरीयान् यन्मन्त्रिणो वैदुरिकं वदन्ति Bhāg.3. 1.1.

-देवता the deity invoked in a sacred text or mantra.

-धरः, -धारिन् m. a counsellor.

-निर्णयः final decision after deliberation.

-पदम् the words of a sacred text.

-पूत a. purified by mantras. ˚आत्मन् m. an epithet of Garuḍa.

-प्रचारः the course of counsel or procedure; Pt.2.

-प्रभावः the power of a spell.

-प्रयोगः, -युक्तिः f. application of spells.

-बी(वी)- जम् the first syllable of a spell.

-भेदः breach or betrayal of counsel.

-मूर्तिः an epithet of Śiva.

-मूलम् magic.

-यन्त्रम् a mystical diagram with a magical formula.

-युक्तिः application of spells; magical means.

-योगः 1 employment or application of spells.

-2 magic.

-रक्षा not disclosing, keeping a secret.

-वर्जम् ind. without the use of spells.

-वहः N. of Viṣṇu.

-वादः the substance of sacred texts.

-वादिन् m.

1 a reciter of sacred texts.

-2 an enchanter, a conjurer.

-विद् see मन्त्रज्ञ above.

-विद्या the science of spells, magic.

-शक्तिः f. the power of spells.

-श्रुतिः a consultation overheard.

-संस्कारः any Saṁskāra or rite performed with sacred texts; अनृतावृतुकाले च मन्त्रसंस्कारकृत् पतिः Ms.5.153.

-संस्क्रिया any magical rite.

-संवरणम् concealment of a design; मन्त्रसंवरणेनास्मि कुन्त्या दुःखेन योजितः Mb.12.2. 18.

-संहिता the whole body of Vedic hymns.

-साधकः a magician, conjurer.

-साधनम् 1 effecting or subduing by magic.

-2 a spell, an incantation.

-3 attainment of supernatural or magical powers (by muttering spells); चामुण्डे भगवति मन्त्रसाधनादाबुद्दिष्टामुपनिहितां भजस्व पूजाम् Māl. 5.25; K.37,4,44.

-साध्य a.

1 to be effected or subdued by magic or spells; Pt. 1.65.

-2 attainable by consultation.

-सिद्ध a.

1 possessing the power of spells, rendered efficacious; सो$स्म्यहं मन्त्रसिद्धः Dk.2.2.

-सिद्धिः f.

1 the working or accomplishment of a spell.

-2 the power which the possession or knowledge of a spell gives to a person.

-सूत्रम् a charm fastened on a string.

-स्नानम् the recitation of particular texts as a substitute for ablution.

-स्पृश् a. obtaining (anything) by means of spells.

-हीन a. destitute of or contrary to sacred hymns.

ipse ( ipsus, Cato, R. R. 70; 71; Plaut. Ps. 4, 7, 43; id. Trin. 2, 2, 40; 3, 1, 10 et saep.; Ter. And. 3, 2, 15; id. Eun. 3, 4, 8, id. Hec. 3, 5, 5; Jusjur. Milit. ap. Gell. 16, 4, 4 al.), a, um (ipsud, Gloss. Philox.); gen. ipsīus ( poet. also ipsĭus, Cat. 64, 43; Verg. A. 1, 114; 2, 772 al.; and dissyl. Ter. Heaut. 3, 3, 15; id. Phorm. 4, 5, 13: ipsi, Afran. ap. Prisc. 694); dat. ipsi (ipso, App. M. 10, p. 243, 24); pron. demonstr. [is - pse for pte; cf. sua-pte and -pote in ut-pote; root in potis; Sanscr. patis, lord, master; hence, = he, the master, himself, etc.; cf. Pott. Etym. Forsch. 2, 866 sq.; Fick, Vergl. Wörterb. p. 116. Hence, in the original form, the pronoun is was declined, while the suffix was unchanged; thus eopte = eo ipso, Paul. ex Fest. p. 110:

eapse = ea ipsa,

id. p. 77; nom. sing. eapse, Plaut. Curc. 1, 3, 4; id. Cist. 1, 2, 17; id. Rud. 2, 3, 80; 2, 5, 21 al.; acc. eumpse, Plaut. Most. 1, 4, 32:

eampse,

Plaut. Aul. 5, 7; id. Cist. 1, 3, 22; id. Men. 5, 2, 22 al.; abl. eopse, Plaut. Curc, 4, 3, 6:

eāpse,

id. Trin. 4, 2, 132; id. Curc. 4, 3, 2; v. Neue, Formenl. 2, 197 sq.], = autos, self, in person, he (emphatic), himself, herself, itself, used both substantively and adjectively, to denote that person (thing) of which something is eminently or exclusively predicated.

In gen.

With substt. or pronn.

Expressing eminence or distinction:

ipse ille Gorgias... in illo ipso Platonis libro,

Cic. de Or. 3, 32, 129:

ille ipse Marcellus,

id. Verr. 2, 2, 2, § 4:

natura ipsa,

id. Brut. 29, 112:

dicet pro me ipsa virtus,

id. Fin. 2, 20, 65:

ipsa res publica,

id. Fam. 3, 11, 3:

neque enim ipse Caesar est alienus a nobis,

id. ib. 6, 10, 2:

ipse Moeris,

Verg. E. 8, 96:

rex ipse Aeneas,

id. A. 1, 575:

ipse aries,

id. E. 3, 95:

ductores ipsi,

id. A. 1, 189:

si in ipsa arce habitarem,

Liv. 2, 7, 10;

esp. freq. with names of gods, etc.: naturas quas Juppiter ipse Addidit,

Verg. G. 4, 149; id. A. 3, 222; Hor. C. 1, 16, 12:

Pater ipse,

Verg. G. 1, 121; Tib. 1, 4, 23:

Venus ipsa,

Hor. C. 2, 8, 13; Ov. H. 19, 159:

ipse pater Pluton,

Verg. A. 7, 327 et saep.—Prov.:

audentes deus ipse juvat,

Ov. M. 10, 586.—

For emphasis or in contrast, very, just, precisely, self, in person:

adest optime ipse frater,

Ter. Eun. 5, 2, 66:

in orationibus hisce ipsis,

Cic. de Or. 1, 16, 73:

ea ipsa hora,

id. Fam. 7, 23, 4:

nec carmina nobis Ipsa placent: ipsae rursus concedite silvae,

Verg. E. 10, 63:

tute ipse his rebus finem praescripsti,

Ter. And. 1, 1, 124:

lepide ipsi hi sunt capti,

Plaut. Bacch. 5, 2, 91:

ego enim ipse cum eodem isto non invitus erraverim,

Cic. Tusc. 1, 17, 40:

ipse ille divinationis auctor,

id. Div. 2, 28, 61:

cariorem esse patriam quam nosmet ipsos,

id. Fin. 3, 19, 64:

eaque ipsa causa belli fuit,

the very, the true cause, Liv. 1, 57, 1; esp. with is, in all persons and numbers:

estne hic Philto? Is hercle'st ipsus,

Plaut. Trin. 2, 4, 31:

cui tutor is fuerat ipse,

Liv. 5, 33, 3:

jam id ipsum absurdum, maximum malum neglegi,

even, Cic. Fin. 2, 28, 93 (Madv.); id. de Or. 2, 30, 132:

tempus ad id ipsum congruere,

Liv. 1, 5, 5:

duum vir ad id ipsum creatus,

id. 2, 42, 5:

Tullius et eos ipsos et per eos multitudinem aliam deduxit,

id. 2, 38, 1:

eorum ipsorum facta (opp. loca in quibus, etc.),

Cic. Fin. 5, 1, 2:

nec vero clarorum virorum post mortem honores permanerent, si nihil eorum ipsorum animi efficerent,

id. de Sen. 22, 80:

ad eum ipsum honorem deferre,

Liv. 3, 51, 3; so sometimes with an inf. or subst.-clause:

ipsum dicere ineptum,

Cic. de Or. 1, 24, 112:

quid juvat quod ante initum tribunatum veni, si ipsum, quod veni, nihil juvat?

the mere fact, the fact alone, id. Att. 11, 9, 1:

ipsum, quod habuisti,

Sen. Cons. ad Marc. 12, 2:

et ipsum, quod sum victus, ama,

Luc. 8, 78.— Esp. in legal phrase: ipso jure, by the letter of the law, in legal strictness or precision, Gai Inst. 2, 198; 3, 181; 4, 106 sqq. et saep.—

Alone, emphatically taking the place of an omitted person. or demonstr. pron.: Ar. Ubi is nunc est? He. Ubi ego minume atque ipsus se volt maxume, Plaut. Capt. 3, 4, 108; 4, 1, 10: Su. Is ipsusne's? Ch. Aio: Su. Ipsus es? id. Trin. 4, 2, 146:

atque ipsis, ad quorum commodum pertinebat, durior inventus est Coelius,

Caes. B. C. 3, 20, 4:

quaeram ex ipsā,

Cic. Cael. 14:

tempus, quo ipse eos sustulisset, ad id ipsum congruere,

Liv. 1, 5, 5:

agrum dare immunem ipsi, qui accepisset, liberisque,

id. 21, 45, 5; 9, 34, 18; 10, [p. 999] 6, 10:

laeta et ipsis qui rem gessere expugnatio fuit,

id. 28, 4, 1:

a nobis exposita, ut ab ipsis, qui eam disciplinam probant,

Cic. Fin. 1, 5, 13.—So freq. in Cic. before a rel.:

ut de ipso, qui judicarit, judicium fieri videretur,

Cic. Inv. 1, 44, 82:

ipsi omnia, quorum negotium est, ad nos deferunt,

id. de Or. 1, 58, 250; 2, 14, 60; id. Div. in Caecil. 4, 13; v. Madv. ad Cic. Fin. 2, 28, 93:

nullis definitionibus utuntur, ipsique dicunt ea se modo probare, quibus natura tacita assentiatur,

Cic. Fin. 3, 12, 40 Madv. —

To make prominent one of two or more subjects of any predicate, he ( she, il), for his part, he too, also, as well.

Ipse alone:

litterae Metello Capuam adlatae sunt a Clodia, quae ipsa transiit,

i. e. also, in person, Cic. Att. 9, 6, 3:

Italiam ornare quam domum suam maluit: quamquam Italia ornata domus ipsa mihi videtur ornatior,

id. Off. 2, 22, 76:

tris ipse excitavit recitatores,

he too, id. Clu. 51, 141:

neque tanti timoris sum ut ipse deficiam,

Caes. B. C. 2, 31, 8:

Jugurtha, tametsi regem ficta locutum intellegebat, et ipse longe aliter animo agitabat,

Sall. J. 11, 1:

hoc Rhipeus, hoc ipse Dymas omnisque juventus Laeta facit,

Verg. A. 2, 394.—

With conjunctions.

With etiam (class.):

ipse etiam Fufidius in numero fuit,

Cic. Brut. 29, 112: scribebat orationes quas alii dicerent: quamquam is etiam ipse scripsit eas, quibus pro se est usus, sed non sine Aelio;

his enim scriptis etiam ipse interfui,

id. ib. 56, 206 sq. —

With quoque:

quippe quia plebs senatus consultum solvit, ipsi quoque solutum vultis,

Liv. 3, 21, 4:

consul, quia collegae decretum triumphum audivit, ipse quoque triumphi flagitator Romam rediit,

id. 8, 12, 9:

cum subito Sulpicius et Albinovanus objecissent catervas, ipse quoque (Sulla) jaculatus, etc.,

Flor. 3, 21, 7.—

With et (et ipse = kai autos, ipse etiam; rare in Cic.; cf.

Zumpt, Gram. § 698): tamen et ipsi tuae familiae genere et nomine continebuntur,

Cic. Caecin. 20, 58:

deseret eos quos una scis esse, cum habeat praesertim et ipse cohortis triginta?

id. Att. 8, 7, 1; id. de Or. 1, 46, 202:

Cornelius dictatorem Aemilium dixit, et ipse ab eo magister equitum est dictus,

Liv. 4, 31, 5:

credo ego vos, socii, et ipsos cernere,

id. 21, 21, 3:

Cornelio minus copiarum datum, quia L. Manlius praetor et ipse cum praesidio in Galliam mittebatur,

id. 21, 17, 7:

qui et ipse crus fregerat,

Suet. Aug. 43:

Antoninus Commodus nihil paternum habuit, nisi quod contra Germanos feliciter et ipse pugnavit,

Eutr. 8, 7:

virtutes et ipsae taedium pariunt,

Quint. 9, 4, 43. —

With nec ( = ne ipse quidem):

primis repulsis Maharbal cum majore robore virorum missus nec ipse eruptionem cohortium sustinuit,

Liv. 23, 18, 4:

nihil moveri viderunt, nec ipsi quicquam mutarunt,

id. 37, 20, 8:

neque ipsi,

id. 30, 42, 7: crimina non quidem nec ipsa mediocria;

sed quid ista sunt prae iis, etc.,

id. 34, 32, 9.

Esp.

By way of eminence, ipse is used to indicate the chief person, host, master, teacher, etc.:

ipsa, the mistress, etc.: ipsus tristis,

Ter. And. 2, 2, 23:

ipsum praesto video,

id. ib. 2, 5, 3:

ego eo quo me ipsa misit,

Plaut. Cas. 4, 2, 10:

suam norat ipsam tam bene, quam puella matrem,

Cat. 3, 7 (Müll., ipsa); cf.:

Pythagorei respondere solebant, ipse dixit,

i. e. Pythagoras, Cic. N. D. 1, 5, 10; cf.:

nec hoc oratori contingere inter adversarios quod Pythagorae inter discipulos potest ipse dixit,

Quint. 11, 1, 27:

cum veniat lectica Mathonis plena ipso,

the great man, Juv. 1, 33:

anseris ante ipsum jecur,

before the host, id. 5, 114.—

Of or by one ' s self, of one ' s own accord = suā sponte, ultro:

videar non ipse promisisse (opp. to fortuito),

Cic. de Or. 1, 24, 111:

de manibus delapsa arma ipsa ceciderunt,

id. Off. 1, 22, 77:

valvae clausae se ipsae aperuerunt,

id. Div. 1, 37, 74:

ipsae lacte domum referent distenta capellae Ubera,

Verg. E. 4, 21:

ipsi potum venient juvenci,

id. ib. 7, 11; cf.:

aliae ipsae Sponte sua veniunt,

id. G. 2, 10:

fruges sponte sua (tellus) primum ipsa creavit,

Lucr. 2, 11, 58; and autai for automatoi, Theocr. Idyll. 11, 12.—

Himself exclusively.

By or in one ' s self, alone:

haec ipse suo tristi cum corde volutat,

Verg. A. 6, 185:

his actis, aliud genitor secum ipse volutat,

id. ib. 12, 843: tempus secum ipsa Exigit, id. ib. 4, 475:

quam facile exercitu soclos conservaturus sit, qui ipso nomine ac rumore defenderit,

Cic. de Imp. Pomp. 15, 45:

multa secum ipse volvens,

Sall. C. 32, 1:

aestimando ipse secum,

Liv. 25, 23, 11.—

In one ' s self, for one ' s own sake:

ipsam aequitatem et jus ipsum amare,

Cic. Leg. 1, 18, 48.—

Of one ' s self, of one ' s own nature, etc.:

erat ipse immani acerbāque naturā Oppianicus,

Cic. Clu. 15, 44:

duo imperatores, ipsi pares, ceterum opibus disparibus,

Sall. J. 52, 1:

natura serpentium, ipsa perniciosa, siti accenditur,

id. ib. 89, 5.—

With advv. of time.

Nunc ipsum, just now, at this very time:

nunc ipsum exurit,

Plaut. Bacch. 4, 9, 16:

nunc ipsum non dubitabo rem tantam adicere,

Cic. Att. 7, 3, 2; 8, 9, 2:

nunc tamen ipsum sine te esse non possum,

id. ib. 12, 16. —

Tum ipsum, just then, at that very time:

id, quod aliquando posset accidere, ne tum ipsum accideret, timere,

Cic. de Or. 1, 27, 124:

ratio largitionum vitiosa est, temporibus necessaria, et tum ipsum ad facultates accommodanda est,

id. Off. 2, 17, 60:

et tum ipsum, cum immolare velis, extorum fieri mutatio potest,

id. Div. 1, 52, 118; cf. id. Fin. 2, 20, 65 Madv.—

With numerals, just, exactly, precisely (opp. fere):

triginta dies erant ipsi, cum, etc.,

Cic. Att. 3, 21 init.:

ipsas undecim esse legiones,

id. Fam. 6, 18, 2:

nam cum dixisset minus 1000 (sc. milia), populus cum risu acclamavit, ipsa esse,

id. Caecin. 10, 28; cf. id. Brut. 15, 61; 43, 162:

ipso vigesimo anno,

id. Verr. 2, 2, 9, § 25. —

In reflexive uses,

Ipse strengthens the subject when opposed in thought to other agents; the object, when opposed to other objects; cf. Zumpt, Gram. § 696; Kennedy, Gram. § 67, 3; Madv. Gram. § 487, 6. — Hence,

With subject.

In gen.:

non egeo medicina (i. e. ut alii me consolentur), me ipse consolor,

Cic. Lael. 3, 10:

Junius necem sibi ipse conscivit,

id. N. D. 2, 3, 7:

neque potest exercitum is continere imperator, qui se ipse non continet,

id. de Imp. Pomp. 13, 38:

Artaxerxes se ipse reprehendit,

Nep. Dat. 5:

ipsa se virtus satis ostendit,

Sall. J. 85; cf.:

deponendo tutelam ipse in se unum omnium vires convertit,

Liv. 24, 4, 9:

deforme etiam est de se ipsum praedicare,

Cic. Off. 1, 38, 137.—

With special emphasis, ipse is joined to the subject to indicate its relation to itself as both subject and object, though the antithesis would suggest another case (Cic.):

cum iste sic erat humilis atque demissus, ut non modo populo Romano, sed etiam sibi ipse condemnatus videretur,

Cic. Verr. 1, 6, 17:

si quis ipse sibi inimicus est,

id. Fin. 5, 10, 28:

qui ipsi sibi bellum indixissent,

id. ib. 5, 10, 29:

quoniam se ipsi omnes natura diligant,

id. ib. 3, 18, 59:

nam si ex scriptis cognosci ipsi suis potuissent,

id. de Or. 2, 2, 8.—

With object:

neque vero ipsam amicitiam tueri (possumus), nisi aeque amicos et nosmet ipsos diligamus,

Cic. Fin. 1, 20, 67:

omne animal se ipsum diligit,

id. ib. 5, 9, 24:

fac ut diligentissime te ipsum custodias,

id. Fam. 9, 14, 8:

Pompeianus miles fratrem suum, dein se ipsum interfecit,

Tac. H. 3, 51:

Lentulum, quem mihi ipsi antepono,

Cic. Fam. 3, 7, 5.—

Ipse defines the subject of a reflexive pronoun:

natura movet infantem, sed tantum ut se ipse diligat (where ipse shows that se refers to infantem),

Cic. Fin. 2, 10, 33: proinde consulant sibi ipsi;

jubeant abire se,

Just. 16, 4, 15:

neque prius vim adhibendam putaverunt, quam se ipse indicasset,

Nep. Paus. 4:

in portis murisque sibimet ipsos tecta coëgerat aedificare,

Liv. 27, 3, 2 (cf. 1. a. supra).—

Ipse stands for the reflexive pronoun,

Where the person or thing referred to is to be emphatically distinguished from others (class.):

cum omnes se expetendos putent, nec id ob aliam rem, sed propter ipsos, necesse est ejus etiam partes propter se expeti, etc.,

Cic. Fin. 5, 17, 46:

quis umquam consul senatum ipsius decretis parere prohibuit?

id. Sest. 14, 32:

quos, quidquid ipsis expediat, facturos arbitrabimur,

id. Fin. 2, 35, 117:

qui negant se recusare, quo minus, ipsis mortuis, terrarum deflagratio consequatur,

id. ib. 3, 19, 64:

nec quid ipsius natura sit intellegit,

id. ib. 5, 9, 24.—

In a subordinate clause, to point out either the subject of the principal clause, or the chief agent or speaker;

esp. where se or sibi is already applied to the subject of the subordinate clause: ne ob eam rem aut suae magnopere virtuti tribueret aut ipsos despiceret,

Caes. B. G. 1, 13, 5:

legatos ad consulem mittit, qui tantum modo ipsi liberisque vitam peterent,

Sall. J. 16, 2; cf.:

ipsis mortuis,

Cic. Fin. 3, 19, 64:

supra nihil, quantum in ipso est, praetermittere quo minus, etc.,

id. Leg. 1, 21, 56:

ipsius,

id. ib. 2, 22, 55:

nihil umquam audivi... nihil de re publica gravius, nihil de ipso modestius, i. e. de ipso dicente,

id. Balb. 1, 2: id quod ipsum adjuvat (i. e. dicentem;

opp. id quod adversario prodest),

id. Inv. 1, 21, 30.—

In gen., for an emphatic se or sibi (mostly post-Aug.; v. Madv. ad Cic. Fin. 3, 12, 40):

nam ipsis certum esse, etc.,

Liv. 35, 46, 13:

pravitas consulum discordiaque inter ipsos,

id. 4, 26, 6:

inexperta remedia haud injuria ipsis esse suspecta,

Curt. 3, 5, 15:

Graecis nuntiare jubet, ipsum quidem gratias agere, etc.,

id. 3, 8, 7:

dixit, ab illo deo ipsos genus ducere,

id. 4, 2, 3:

a quibus nec acceperunt injuriam nec accepisse ipsos existimant, Sen. de Ira, 2, 5, 1: intemperantiam in morbo suam experti parere ipsis vetant,

id. ib. 3, 13, 5:

sciunt ipsos omnia habere communia,

id. Ep. 6, 3; 22, 10 et saep.; cf.:

verum est etiam iis, qui aliquando futuri sint, esse propter ipsos consulendum,

Cic. Fin. 3, 19, 64.—

Ipse stands in free constr. with abl. absol. as with finite verb (cf. also quisque;

only freq. in Liv. and post-Aug. writers): cum dies venit, causa ipse pro se dicta, quindecim milibus aeris damnatur,

Liv. 4, 44, 10 Weissenb. ad loc.:

Romani imperatores, junctis et ipsi exercitibus... ad sedem hostium pervenere,

id. 29, 2, 2:

C. Popilius, dimissis et ipse Atticis navibus... pergit,

id. 45, 10, 2; cf.:

Catilina et Autronius parabant consules interficere, ipsi fascibus conreptis Pisonem cum exercitu mittere,

Sall. C. 18, 5:

amisso et ipse Pacoro,

Tac. G. 37; cf. also the emphatic use of ipse (like quisque) with abl. of gerund (freq. in Liv.):

adsentando indignandoque et ipse,

Liv. 40, 23, 1:

cogendo ipse,

id. 39, 49, 3:

agendo ipse,

id. 41, 24, 2:

aestimando ipse secum,

id. 25, 23, 11 et saep.

Am. prol. 102:

ipsimet nobis,

Cic. Verr. 2, 3, 1, § 3:

ipsemet profugiam,

Sen. Ep. 117, 21; also Front. Aq. 74 ex conj.— Sup.: Com. Ergo ipsusne es? Charm. Ipsissumus, his own very self, Plaut. Trin. 4, 2, 146; cf. Gr. autotatos, Aristoph. Plut. 83; so,

ipsimus and ipsima, for dominus and domina (cf II. A. supra),

Petr. 75, 11; and:

ipsimi nostri,

id. 63, 3 Büch. ex conj.

ipse ( ipsus, Cato, R. R. 70; 71; Plaut. Ps. 4, 7, 43; id. Trin. 2, 2, 40; 3, 1, 10 et saep.; Ter. And. 3, 2, 15; id. Eun. 3, 4, 8, id. Hec. 3, 5, 5; Jusjur. Milit. ap. Gell. 16, 4, 4 al.), a, um (ipsud, Gloss. Philox.); gen. ipsīus ( poet. also ipsĭus, Cat. 64, 43; Verg. A. 1, 114; 2, 772 al.; and dissyl. Ter. Heaut. 3, 3, 15; id. Phorm. 4, 5, 13: ipsi, Afran. ap. Prisc. 694); dat. ipsi (ipso, App. M. 10, p. 243, 24); pron. demonstr. [is - pse for pte; cf. sua-pte and -pote in ut-pote; root in potis; Sanscr. patis, lord, master; hence, = he, the master, himself, etc.; cf. Pott. Etym. Forsch. 2, 866 sq.; Fick, Vergl. Wörterb. p. 116. Hence, in the original form, the pronoun is was declined, while the suffix was unchanged; thus eopte = eo ipso, Paul. ex Fest. p. 110:

eapse = ea ipsa,

id. p. 77; nom. sing. eapse, Plaut. Curc. 1, 3, 4; id. Cist. 1, 2, 17; id. Rud. 2, 3, 80; 2, 5, 21 al.; acc. eumpse, Plaut. Most. 1, 4, 32:

eampse,

Plaut. Aul. 5, 7; id. Cist. 1, 3, 22; id. Men. 5, 2, 22 al.; abl. eopse, Plaut. Curc, 4, 3, 6:

eāpse,

id. Trin. 4, 2, 132; id. Curc. 4, 3, 2; v. Neue, Formenl. 2, 197 sq.], = autos, self, in person, he (emphatic), himself, herself, itself, used both substantively and adjectively, to denote that person (thing) of which something is eminently or exclusively predicated.

In gen.

With substt. or pronn.

Expressing eminence or distinction:

ipse ille Gorgias... in illo ipso Platonis libro,

Cic. de Or. 3, 32, 129:

ille ipse Marcellus,

id. Verr. 2, 2, 2, § 4:

natura ipsa,

id. Brut. 29, 112:

dicet pro me ipsa virtus,

id. Fin. 2, 20, 65:

ipsa res publica,

id. Fam. 3, 11, 3:

neque enim ipse Caesar est alienus a nobis,

id. ib. 6, 10, 2:

ipse Moeris,

Verg. E. 8, 96:

rex ipse Aeneas,

id. A. 1, 575:

ipse aries,

id. E. 3, 95:

ductores ipsi,

id. A. 1, 189:

si in ipsa arce habitarem,

Liv. 2, 7, 10;

esp. freq. with names of gods, etc.: naturas quas Juppiter ipse Addidit,

Verg. G. 4, 149; id. A. 3, 222; Hor. C. 1, 16, 12:

Pater ipse,

Verg. G. 1, 121; Tib. 1, 4, 23:

Venus ipsa,

Hor. C. 2, 8, 13; Ov. H. 19, 159:

ipse pater Pluton,

Verg. A. 7, 327 et saep.—Prov.:

audentes deus ipse juvat,

Ov. M. 10, 586.—

For emphasis or in contrast, very, just, precisely, self, in person:

adest optime ipse frater,

Ter. Eun. 5, 2, 66:

in orationibus hisce ipsis,

Cic. de Or. 1, 16, 73:

ea ipsa hora,

id. Fam. 7, 23, 4:

nec carmina nobis Ipsa placent: ipsae rursus concedite silvae,

Verg. E. 10, 63:

tute ipse his rebus finem praescripsti,

Ter. And. 1, 1, 124:

lepide ipsi hi sunt capti,

Plaut. Bacch. 5, 2, 91:

ego enim ipse cum eodem isto non invitus erraverim,

Cic. Tusc. 1, 17, 40:

ipse ille divinationis auctor,

id. Div. 2, 28, 61:

cariorem esse patriam quam nosmet ipsos,

id. Fin. 3, 19, 64:

eaque ipsa causa belli fuit,

the very, the true cause, Liv. 1, 57, 1; esp. with is, in all persons and numbers:

estne hic Philto? Is hercle'st ipsus,

Plaut. Trin. 2, 4, 31:

cui tutor is fuerat ipse,

Liv. 5, 33, 3:

jam id ipsum absurdum, maximum malum neglegi,

even, Cic. Fin. 2, 28, 93 (Madv.); id. de Or. 2, 30, 132:

tempus ad id ipsum congruere,

Liv. 1, 5, 5:

duum vir ad id ipsum creatus,

id. 2, 42, 5:

Tullius et eos ipsos et per eos multitudinem aliam deduxit,

id. 2, 38, 1:

eorum ipsorum facta (opp. loca in quibus, etc.),

Cic. Fin. 5, 1, 2:

nec vero clarorum virorum post mortem honores permanerent, si nihil eorum ipsorum animi efficerent,

id. de Sen. 22, 80:

ad eum ipsum honorem deferre,

Liv. 3, 51, 3; so sometimes with an inf. or subst.-clause:

ipsum dicere ineptum,

Cic. de Or. 1, 24, 112:

quid juvat quod ante initum tribunatum veni, si ipsum, quod veni, nihil juvat?

the mere fact, the fact alone, id. Att. 11, 9, 1:

ipsum, quod habuisti,

Sen. Cons. ad Marc. 12, 2:

et ipsum, quod sum victus, ama,

Luc. 8, 78.— Esp. in legal phrase: ipso jure, by the letter of the law, in legal strictness or precision, Gai Inst. 2, 198; 3, 181; 4, 106 sqq. et saep.—

Alone, emphatically taking the place of an omitted person. or demonstr. pron.: Ar. Ubi is nunc est? He. Ubi ego minume atque ipsus se volt maxume, Plaut. Capt. 3, 4, 108; 4, 1, 10: Su. Is ipsusne's? Ch. Aio: Su. Ipsus es? id. Trin. 4, 2, 146:

atque ipsis, ad quorum commodum pertinebat, durior inventus est Coelius,

Caes. B. C. 3, 20, 4:

quaeram ex ipsā,

Cic. Cael. 14:

tempus, quo ipse eos sustulisset, ad id ipsum congruere,

Liv. 1, 5, 5:

agrum dare immunem ipsi, qui accepisset, liberisque,

id. 21, 45, 5; 9, 34, 18; 10, [p. 999] 6, 10:

laeta et ipsis qui rem gessere expugnatio fuit,

id. 28, 4, 1:

a nobis exposita, ut ab ipsis, qui eam disciplinam probant,

Cic. Fin. 1, 5, 13.—So freq. in Cic. before a rel.:

ut de ipso, qui judicarit, judicium fieri videretur,

Cic. Inv. 1, 44, 82:

ipsi omnia, quorum negotium est, ad nos deferunt,

id. de Or. 1, 58, 250; 2, 14, 60; id. Div. in Caecil. 4, 13; v. Madv. ad Cic. Fin. 2, 28, 93:

nullis definitionibus utuntur, ipsique dicunt ea se modo probare, quibus natura tacita assentiatur,

Cic. Fin. 3, 12, 40 Madv. —

To make prominent one of two or more subjects of any predicate, he ( she, il), for his part, he too, also, as well.

Ipse alone:

litterae Metello Capuam adlatae sunt a Clodia, quae ipsa transiit,

i. e. also, in person, Cic. Att. 9, 6, 3:

Italiam ornare quam domum suam maluit: quamquam Italia ornata domus ipsa mihi videtur ornatior,

id. Off. 2, 22, 76:

tris ipse excitavit recitatores,

he too, id. Clu. 51, 141:

neque tanti timoris sum ut ipse deficiam,

Caes. B. C. 2, 31, 8:

Jugurtha, tametsi regem ficta locutum intellegebat, et ipse longe aliter animo agitabat,

Sall. J. 11, 1:

hoc Rhipeus, hoc ipse Dymas omnisque juventus Laeta facit,

Verg. A. 2, 394.—

With conjunctions.

With etiam (class.):

ipse etiam Fufidius in numero fuit,

Cic. Brut. 29, 112: scribebat orationes quas alii dicerent: quamquam is etiam ipse scripsit eas, quibus pro se est usus, sed non sine Aelio;

his enim scriptis etiam ipse interfui,

id. ib. 56, 206 sq. —

With quoque:

quippe quia plebs senatus consultum solvit, ipsi quoque solutum vultis,

Liv. 3, 21, 4:

consul, quia collegae decretum triumphum audivit, ipse quoque triumphi flagitator Romam rediit,

id. 8, 12, 9:

cum subito Sulpicius et Albinovanus objecissent catervas, ipse quoque (Sulla) jaculatus, etc.,

Flor. 3, 21, 7.—

With et (et ipse = kai autos, ipse etiam; rare in Cic.; cf.

Zumpt, Gram. § 698): tamen et ipsi tuae familiae genere et nomine continebuntur,

Cic. Caecin. 20, 58:

deseret eos quos una scis esse, cum habeat praesertim et ipse cohortis triginta?

id. Att. 8, 7, 1; id. de Or. 1, 46, 202:

Cornelius dictatorem Aemilium dixit, et ipse ab eo magister equitum est dictus,

Liv. 4, 31, 5:

credo ego vos, socii, et ipsos cernere,

id. 21, 21, 3:

Cornelio minus copiarum datum, quia L. Manlius praetor et ipse cum praesidio in Galliam mittebatur,

id. 21, 17, 7:

qui et ipse crus fregerat,

Suet. Aug. 43:

Antoninus Commodus nihil paternum habuit, nisi quod contra Germanos feliciter et ipse pugnavit,

Eutr. 8, 7:

virtutes et ipsae taedium pariunt,

Quint. 9, 4, 43. —

With nec ( = ne ipse quidem):

primis repulsis Maharbal cum majore robore virorum missus nec ipse eruptionem cohortium sustinuit,

Liv. 23, 18, 4:

nihil moveri viderunt, nec ipsi quicquam mutarunt,

id. 37, 20, 8:

neque ipsi,

id. 30, 42, 7: crimina non quidem nec ipsa mediocria;

sed quid ista sunt prae iis, etc.,

id. 34, 32, 9.

Esp.

By way of eminence, ipse is used to indicate the chief person, host, master, teacher, etc.:

ipsa, the mistress, etc.: ipsus tristis,

Ter. And. 2, 2, 23:

ipsum praesto video,

id. ib. 2, 5, 3:

ego eo quo me ipsa misit,

Plaut. Cas. 4, 2, 10:

suam norat ipsam tam bene, quam puella matrem,

Cat. 3, 7 (Müll., ipsa); cf.:

Pythagorei respondere solebant, ipse dixit,

i. e. Pythagoras, Cic. N. D. 1, 5, 10; cf.:

nec hoc oratori contingere inter adversarios quod Pythagorae inter discipulos potest ipse dixit,

Quint. 11, 1, 27:

cum veniat lectica Mathonis plena ipso,

the great man, Juv. 1, 33:

anseris ante ipsum jecur,

before the host, id. 5, 114.—

Of or by one ' s self, of one ' s own accord = suā sponte, ultro:

videar non ipse promisisse (opp. to fortuito),

Cic. de Or. 1, 24, 111:

de manibus delapsa arma ipsa ceciderunt,

id. Off. 1, 22, 77:

valvae clausae se ipsae aperuerunt,

id. Div. 1, 37, 74:

ipsae lacte domum referent distenta capellae Ubera,

Verg. E. 4, 21:

ipsi potum venient juvenci,

id. ib. 7, 11; cf.:

aliae ipsae Sponte sua veniunt,

id. G. 2, 10:

fruges sponte sua (tellus) primum ipsa creavit,

Lucr. 2, 11, 58; and autai for automatoi, Theocr. Idyll. 11, 12.—

Himself exclusively.

By or in one ' s self, alone:

haec ipse suo tristi cum corde volutat,

Verg. A. 6, 185:

his actis, aliud genitor secum ipse volutat,

id. ib. 12, 843: tempus secum ipsa Exigit, id. ib. 4, 475:

quam facile exercitu soclos conservaturus sit, qui ipso nomine ac rumore defenderit,

Cic. de Imp. Pomp. 15, 45:

multa secum ipse volvens,

Sall. C. 32, 1:

aestimando ipse secum,

Liv. 25, 23, 11.—

In one ' s self, for one ' s own sake:

ipsam aequitatem et jus ipsum amare,

Cic. Leg. 1, 18, 48.—

Of one ' s self, of one ' s own nature, etc.:

erat ipse immani acerbāque naturā Oppianicus,

Cic. Clu. 15, 44:

duo imperatores, ipsi pares, ceterum opibus disparibus,

Sall. J. 52, 1:

natura serpentium, ipsa perniciosa, siti accenditur,

id. ib. 89, 5.—

With advv. of time.

Nunc ipsum, just now, at this very time:

nunc ipsum exurit,

Plaut. Bacch. 4, 9, 16:

nunc ipsum non dubitabo rem tantam adicere,

Cic. Att. 7, 3, 2; 8, 9, 2:

nunc tamen ipsum sine te esse non possum,

id. ib. 12, 16. —

Tum ipsum, just then, at that very time:

id, quod aliquando posset accidere, ne tum ipsum accideret, timere,

Cic. de Or. 1, 27, 124:

ratio largitionum vitiosa est, temporibus necessaria, et tum ipsum ad facultates accommodanda est,

id. Off. 2, 17, 60:

et tum ipsum, cum immolare velis, extorum fieri mutatio potest,

id. Div. 1, 52, 118; cf. id. Fin. 2, 20, 65 Madv.—

With numerals, just, exactly, precisely (opp. fere):

triginta dies erant ipsi, cum, etc.,

Cic. Att. 3, 21 init.:

ipsas undecim esse legiones,

id. Fam. 6, 18, 2:

nam cum dixisset minus 1000 (sc. milia), populus cum risu acclamavit, ipsa esse,

id. Caecin. 10, 28; cf. id. Brut. 15, 61; 43, 162:

ipso vigesimo anno,

id. Verr. 2, 2, 9, § 25. —

In reflexive uses,

Ipse strengthens the subject when opposed in thought to other agents; the object, when opposed to other objects; cf. Zumpt, Gram. § 696; Kennedy, Gram. § 67, 3; Madv. Gram. § 487, 6. — Hence,

With subject.

In gen.:

non egeo medicina (i. e. ut alii me consolentur), me ipse consolor,

Cic. Lael. 3, 10:

Junius necem sibi ipse conscivit,

id. N. D. 2, 3, 7:

neque potest exercitum is continere imperator, qui se ipse non continet,

id. de Imp. Pomp. 13, 38:

Artaxerxes se ipse reprehendit,

Nep. Dat. 5:

ipsa se virtus satis ostendit,

Sall. J. 85; cf.:

deponendo tutelam ipse in se unum omnium vires convertit,

Liv. 24, 4, 9:

deforme etiam est de se ipsum praedicare,

Cic. Off. 1, 38, 137.—

With special emphasis, ipse is joined to the subject to indicate its relation to itself as both subject and object, though the antithesis would suggest another case (Cic.):

cum iste sic erat humilis atque demissus, ut non modo populo Romano, sed etiam sibi ipse condemnatus videretur,

Cic. Verr. 1, 6, 17:

si quis ipse sibi inimicus est,

id. Fin. 5, 10, 28:

qui ipsi sibi bellum indixissent,

id. ib. 5, 10, 29:

quoniam se ipsi omnes natura diligant,

id. ib. 3, 18, 59:

nam si ex scriptis cognosci ipsi suis potuissent,

id. de Or. 2, 2, 8.—

With object:

neque vero ipsam amicitiam tueri (possumus), nisi aeque amicos et nosmet ipsos diligamus,

Cic. Fin. 1, 20, 67:

omne animal se ipsum diligit,

id. ib. 5, 9, 24:

fac ut diligentissime te ipsum custodias,

id. Fam. 9, 14, 8:

Pompeianus miles fratrem suum, dein se ipsum interfecit,

Tac. H. 3, 51:

Lentulum, quem mihi ipsi antepono,

Cic. Fam. 3, 7, 5.—

Ipse defines the subject of a reflexive pronoun:

natura movet infantem, sed tantum ut se ipse diligat (where ipse shows that se refers to infantem),

Cic. Fin. 2, 10, 33: proinde consulant sibi ipsi;

jubeant abire se,

Just. 16, 4, 15:

neque prius vim adhibendam putaverunt, quam se ipse indicasset,

Nep. Paus. 4:

in portis murisque sibimet ipsos tecta coëgerat aedificare,

Liv. 27, 3, 2 (cf. 1. a. supra).—

Ipse stands for the reflexive pronoun,

Where the person or thing referred to is to be emphatically distinguished from others (class.):

cum omnes se expetendos putent, nec id ob aliam rem, sed propter ipsos, necesse est ejus etiam partes propter se expeti, etc.,

Cic. Fin. 5, 17, 46:

quis umquam consul senatum ipsius decretis parere prohibuit?

id. Sest. 14, 32:

quos, quidquid ipsis expediat, facturos arbitrabimur,

id. Fin. 2, 35, 117:

qui negant se recusare, quo minus, ipsis mortuis, terrarum deflagratio consequatur,

id. ib. 3, 19, 64:

nec quid ipsius natura sit intellegit,

id. ib. 5, 9, 24.—

In a subordinate clause, to point out either the subject of the principal clause, or the chief agent or speaker;

esp. where se or sibi is already applied to the subject of the subordinate clause: ne ob eam rem aut suae magnopere virtuti tribueret aut ipsos despiceret,

Caes. B. G. 1, 13, 5:

legatos ad consulem mittit, qui tantum modo ipsi liberisque vitam peterent,

Sall. J. 16, 2; cf.:

ipsis mortuis,

Cic. Fin. 3, 19, 64:

supra nihil, quantum in ipso est, praetermittere quo minus, etc.,

id. Leg. 1, 21, 56:

ipsius,

id. ib. 2, 22, 55:

nihil umquam audivi... nihil de re publica gravius, nihil de ipso modestius, i. e. de ipso dicente,

id. Balb. 1, 2: id quod ipsum adjuvat (i. e. dicentem;

opp. id quod adversario prodest),

id. Inv. 1, 21, 30.—

In gen., for an emphatic se or sibi (mostly post-Aug.; v. Madv. ad Cic. Fin. 3, 12, 40):

nam ipsis certum esse, etc.,

Liv. 35, 46, 13:

pravitas consulum discordiaque inter ipsos,

id. 4, 26, 6:

inexperta remedia haud injuria ipsis esse suspecta,

Curt. 3, 5, 15:

Graecis nuntiare jubet, ipsum quidem gratias agere, etc.,

id. 3, 8, 7:

dixit, ab illo deo ipsos genus ducere,

id. 4, 2, 3:

a quibus nec acceperunt injuriam nec accepisse ipsos existimant, Sen. de Ira, 2, 5, 1: intemperantiam in morbo suam experti parere ipsis vetant,

id. ib. 3, 13, 5:

sciunt ipsos omnia habere communia,

id. Ep. 6, 3; 22, 10 et saep.; cf.:

verum est etiam iis, qui aliquando futuri sint, esse propter ipsos consulendum,

Cic. Fin. 3, 19, 64.—

Ipse stands in free constr. with abl. absol. as with finite verb (cf. also quisque;

only freq. in Liv. and post-Aug. writers): cum dies venit, causa ipse pro se dicta, quindecim milibus aeris damnatur,

Liv. 4, 44, 10 Weissenb. ad loc.:

Romani imperatores, junctis et ipsi exercitibus... ad sedem hostium pervenere,

id. 29, 2, 2:

C. Popilius, dimissis et ipse Atticis navibus... pergit,

id. 45, 10, 2; cf.:

Catilina et Autronius parabant consules interficere, ipsi fascibus conreptis Pisonem cum exercitu mittere,

Sall. C. 18, 5:

amisso et ipse Pacoro,

Tac. G. 37; cf. also the emphatic use of ipse (like quisque) with abl. of gerund (freq. in Liv.):

adsentando indignandoque et ipse,

Liv. 40, 23, 1:

cogendo ipse,

id. 39, 49, 3:

agendo ipse,

id. 41, 24, 2:

aestimando ipse secum,

id. 25, 23, 11 et saep.

Am. prol. 102:

ipsimet nobis,

Cic. Verr. 2, 3, 1, § 3:

ipsemet profugiam,

Sen. Ep. 117, 21; also Front. Aq. 74 ex conj.— Sup.: Com. Ergo ipsusne es? Charm. Ipsissumus, his own very self, Plaut. Trin. 4, 2, 146; cf. Gr. autotatos, Aristoph. Plut. 83; so,

ipsimus and ipsima, for dominus and domina (cf II. A. supra),

Petr. 75, 11; and:

ipsimi nostri,

id. 63, 3 Büch. ex conj.

1. noble, aristocratic. 2. honorable, praise-worthy, noble (action). 3. definitively appointed, permanent (official). 4. performing the duties of an office by right and not as a substitute. 5. law principal (as distinguished from an agent).

1 guy, chap, fellow, character.

2 type, category, kind, class.

Un nuevo orden de dificultad A new kind of difficulty.

3 letter type, type.

* * *

► nombre masculino

1 (clase) type, kind

2 FINANZAS rate

3 ANATOMÍA (de hombre) build, physique; (de mujer) figure

4 familiar (persona) guy, fellow, bloke

5 (en impresión) type

\

aguantar el tipo figurado to keep cool, keep calm

dar el tipo figurado to fit a description, fit the bill

jugarse el tipo figurado to risk one's neck

tener buen tipo (hombre) to be well-built 2 (mujer) to have a good figure

todo tipo de all kind of, all kinds of

tipo bancario FINANZAS bank rate

tipo de cambio FINANZAS rate of exchange

tipo de descuento FINANZAS bank rate

tipo de interés FINANZAS rate of interest

tipo raro weirdo, oddball

* * *

1) type

2) kind, sort

3) style

•

- tipo de interés

Grammatical information: v.

Meaning: `deal out, dispense, distribute (among themselves, possess, inhabit, manage, pasture, consume, devour'.

Other forms: - ομαι, aor. νεῖμαι (Il.), - ασθαι, pass. νεμηθῆναι, fut. νεμῶ, - οῦμαι (Ion. - έομαι, late - ήσω, - ήσομαι), perf. νενέμηκα,- ημαι (Att. etc.).

Compounds: Often w. prefix, e.g. ἀπο-, ἐπι-, κατα-, προσ-.

Derivatives: Several derivv: A. νομή f. `pasture', metaph. `spreading', e.g. of an ulcer, `distribution' (IA.), `possession, possessio' (hell.). With ἐπι-, προ-νομή etc. from ἐπι-, προ-νέμειν, - εσθαι etc. Also νομός m. `*place of) pasture' (Il.), `habitation' (Pi., Hdt., S.), `province' (Hdt., D. S., Str.). From νομή or νομός (not always with certainty to be distinguished): 1. νομάς, - άδος `roaming the pasture', subst. pl. `pastoral people, nomads' (IA.), as PN `Numidians' (Plb.); from this νομαδ-ικός `roaming, belonging to pastoral peoples, Numidian' (Arist.), - ίτης `id.' (Suid.), - ίαι f. pl. `pasture' with - ιαῖος (Peripl. M. Rubr.). -- 2. νομεύς m. `herdsman' (II.), also `distributor' (Pl.), pl. `ribs of a ship' (Hdt.); from this (or from νομός?) νομεύω `pasture' (Il.) with νόμευ-μα n. `herd' (A.), - τικός `belonging to pasturage' (Pl.; Chantraine Études 135 u. 137); διανομ-εύς (: διανομή), προνομ-εύω (: προ-νομή) etc. -- 3. νόμιος `regarding the pasture', also as adjunct of several gods (Pi., Ar., Call.); cf. on νόμος; νομαῖος `id.' (Nic., Call.); νομώδης `spreading', of an ulcer (medic.). -- 4. νομάζω, - ομαι `pasture' (Nic.). -- B. νόμος m. `custom, usage, law, composition' (since Hes.) with several compp., e.g. Ἔννομος PN (Il.), εὔ-νομος `with good laws' (Pi.) with εὑνομ-ίη, - ία `good laws' (since ρ 487; on the meaning Andrewes Class Quart. 32, 89 ff.). From νόμος: 1. adj. νόμιμος `usual, lawful' (IA.; extens. Arbenz 72ff.) with νομιμότης f. (Iamb.); νομικός `regarding the laws, forensic, lawyer' (Pl., Arist.; Chantraine Études 132); νόμαιος = νόμιμος (Ion. a. late); νόμιος `id.' (Locris; cf. on νομός). -- 2. Verb νομίζω, rarely w. prefix, e.g. συν-, κατα-, `use customarily, use to, recognize, believe' (IA., Dor.; Fournier Les verbes "dire" passim) with νόμισις f. `belief' (Th.), νόμισμα n. `use, recognized belief, (valid) coin' (IA.), - άτιον dimin. (Poll.); νομιστός `generally recognized' with νομιστεύομαι `be generally valid' (Plb.), also νομιτεύομαι `id., use' (hell. a. late inscr.; cf. θεμι(σ)-τεύω). -- C. νεμέτωρ, - ορος m. `dispensor (of justice), avenger' (A. Th. 485); νέμησις f., also ἀπο-, δια-, ἐπι- etc. from ἀπο-νέμω etc., `distribution' (Is., Arist.); νεμ-ητής = νεμέτωρ (Poll.) with - ήτρια f. (inscr. Rom, IV<sup>p</sup>); uncertain Νεμήϊος surname of Zeus (Archyt. ap. Stob.); perh. for Νέμειος (from Νεμέα). On νέμεσις s. v. -- D. Deverbatives: νεμέθω, - ομαι `pasture' (Λ 635, Nic.); νωμάω, - ῆσαι also with ἐπι-, ἀμφι-, προσ-, `distribute, maintain, observe' (Il., Hdt.; Schwyzer 719, Risch Gnomon 24, 82) with νώμ-ησις (Pl. Cra. 41 1d), - ήτωρ `distributor, maintainer etc.' (Man., Nonn.).

Origin: IE [Indo-European] [763] * nem- `dispense, distribute; take'

Etymology: The whole Greek system including ablauting νομή, νόμος, νομός is built on the present νέμω. The full grade νεμέ-τωρ, νέμε-σις, νέμη-σις a.o. follow wellknown patterns ( γενέ-τωρ γένε-σις u.a.; but these are disyllabic roots); an agreeing zero grade fails. There never existed a "disyllabic root" e.g. Fraenkel Nom. ag. 2, 11). -- The widespread meanings of νέμω plus derivations provide a problem, which has hardly been definitely solved; Benveniste Noms d'agent 79 rightly stresses the idea of lawfull, regular, which characterizes the verb νέμω ("partager légalement, faire une attribution régulière"). Further lit.: E. Laroche Histoire de la racine nem- en grec ancien (Paris 1949; Études et Comm.VI); on νόμος esp. Stier Phil. 83, 224ff., Pohlenz Phil. 97, 135ff., Porzig Satzinhalte 260, Bolelli Stud. itfilcl. N.S.24, 110f.; on νομή, - ός Wilhelm Glotta 24, 133ff. (ἐν χειρῶν νομῳ̃, - αῖς). -- Of non-Greek words, that are interesting for the etymology, the Germanic verb for `take' agrees best to νέμω, Goth. niman etc.; further Latv. ńęmu, ńem̂t `take' (with secondary palatalisation of the anlaut). One might mention several nouns, which tell nothing for Greek: Av. nǝmah- n. `loan', Lat. numerus `number etc.', OIr. nem f. `gift' (cf. Gift: geben; also δόσις), Lith. nùoma f. `rent' (vowel as in νω-μάω). -- The with νέμω also formally identical verb Skt. námati `bow, bend' can only be combined with uncontrollable hypotheses. After Laroche (s. above) p. 263 νέμω would prop be. `faire le geste de se pencher en tendant la main'. -- Lit. and further details in WP. 2, 330f., Pok. 763 f., W.-Hofmann s. numerus and nummus (from νόμιμος?), also emō, Fraenkel Wb. s. núoma(s), and nãmas, Mayrhofer s. námati. Cf. also νέμος.

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πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.³ 308ff).

① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)

ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).

ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).

② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen² 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.² 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.

③ a part of human personality, spirit

ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X⁷ 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.

ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).

ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.

④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).

ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).

ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.

ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.

⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.

ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.

ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.

ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).

α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).

β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.

ⓓ abs.

α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).

β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.

ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.

ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.

ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.

α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.

β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.

γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).

δ. in contrast to the wisdom of humans 1 Cor 2:13.

⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).

ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.

ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).

ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.

ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.

ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.

ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.

⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.

⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen² 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines⁶ 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes² 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

SUBJECT AREA: Chemical technology

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It was intended that Weldon should enter his father's factory in Loughborough, but he decided instead to turn to journalism, which he pursued with varying success in London. His Weldon's Register of Facts and Occurrences in Literature, Science, and Art ran for only four years, from 1860 to 1864, but the fashion magazine Weldon's Journal, which he published with his wife, was more successful. Meanwhile Weldon formed an interest in chemistry, although he had no formal training in that subject. He devoted himself to solving one of the great problems of industrial chemistry at that time. The Leblanc process for the manufacture of soda produced large quantities of hydrochloric acid in gas form. By this time, this by-product was being converted, by oxidation with manganese dioxide, to chlorine, which was much used in the textile and paper industries as a bleaching agent. The manganese ended up as manganese chloride, from which it was difficult to convert back to the oxide, for reuse in treating the hydrochloric acid, and it was an expensive substance. Weldon visited the St Helens district of Lancashire, an important centre for the manufacture of soda, to work on the problem. During the three years from 1866 to 1869, he took out six patents for the regeneration of manganese dioxide by treating the manganese chloride with milk of lime and blowing air through it. The Weldon process was quickly adopted and had a notable economic effect: the price of bleaching powder came down by £6 per ton and production went up fourfold.

By the time of his death, nearly all chlorine works in the world used Weldon's process. The distinguished French chemist J.B.A.Dumas said of the process, when presenting Weldon with a gold medal, "every sheet of paper and every yard of calico has been cheapened throughout the world". Weldon played an active part in the founding of the Society of Chemical Industry.

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SUBJECT AREA: Chemical technology, Photography, film and optics, Synthetic materials

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The son of an illiterate shoemaker, Baekeland was first apprenticed in that trade, but was encouraged by his mother to study, with spectacular results. He won a scholarship to Gand University and graduated in chemistry. Before he was 21 he had achieved his doctorate, and soon afterwards he obtained professorships at Bruges and then at Gand. Baekeland seemed set for a distinguished academic career, but he turned towards the industrial applications of chemistry, especially in photography.

Baekeland travelled to New York to further this interest, but his first inventions met with little success so he decided to concentrate on one that seemed to have distinct commercial possibilities. This was a photographic paper that could be developed in artificial light; he called this "gas light" paper Velox, using the less sensitive silver chloride as a light-sensitive agent. It proved to have good properties and was easy to use, at a time of photography's rising popularity. By 1896 the process began to be profitable, and three years later Baekeland disposed of his plant to Eastman Kodak for a handsome sum, said to be $3–4 million. That enabled him to retire from business and set up a laboratory at Yonkers to pursue his own research, including on synthetic resins. Several chemists had earlier obtained resinous products from the reaction between phenol and formaldehyde but had ignored them. By 1907 Baekeland had achieved sufficient control over the reaction to obtain a good thermosetting resin which he called "Bakélite". It showed good electrical insulation and resistance to chemicals, and was unchanged by heat. It could be moulded while plastic and would then set hard on heating, with its only drawback being its brittleness. Bakelite was an immediate success in the electrical industry and Baekeland set up the General Bakelite Company in 1910 to manufacture and market the product. The firm grew steadily, becoming the Bakélite Corporation in 1924, with Baekeland still as active President.

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SUBJECT AREA: Steam and internal combustion engines

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During the thirty years prior to his death, Brayton devoted considerable effort to the development of internal-combustion engines. He designed the first commercial gas engine of American origin in 1872. An oil-burning engine was produced in 1875. An aptitude for mechanical innovation became apparent whilst he was employed at the Exeter Machine Works, New Hampshire, where he developed a successful steam generator for use in domestic and industrial heating systems. Brayton engines were distinguished by the method of combustion. A pressurized air-fuel mixture from a reservoir was ignited as it entered the working cylinder—a precursor of the constant-pressure cycle. A further feature of these early engines was a rocking beam. There exist accounts of Brayton engines fitted into river craft, and of one in a carriage which operated for a few months in 1872–3. However, the appearance of the four-stroke Otto engine in 1876, together with technical problems associated with backfiring into the fuel reservoir, prevented large-scale acceptance of the Brayton engine. Although Thompson Sterne \& Co. of Glasgow became licensees, the engine failed to gain usage in Britain. A working model of Brayton's gas engine is exhibited in the Museum of History and Technology in Washington, DC.

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SUBJECT AREA: Photography, film and optics

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The only son of Sir William Herschel, the famous astronomer, John graduated from Cambridge in 1813 and went on to become a distinguished astronomer, mathematician and chemist. He left England in November 1833 to set up an observatory near Cape Town, South Africa, where he embarked on a study of the heavens in the southern hemisphere. He returned to England in the spring of 1838, and between 1850 and 1855 Herschel served as Master of the Royal Mint. He made several notable contributions to photography, perhaps the most important being his discovery in 1819 that hyposulphites (thiosulphates) would dissolve silver salts. He brought this property to the attention of W.H.F. Talbot, who in 1839 was using a common salt solution as a fixing agent for his early photographs. After trials, Talbot adopted "hypo", which was a far more effective fixative. It was soon adopted by other photographers and eventually became the standard photographic fixative, as it still is in the 1990s. After hearing of the first photographic process in January 1839, Herschel devised his own process within a week. In September 1839 he made the first photograph on glass. He is credited with introducing the words "positive", "negative" and "snapshot" to photography, and in 1842 he invented the cyanotype or "blueprint" process. This process was later to be widely adopted by engineers and architects for the reproduction of plans and technical drawings, a practice abandoned only in the late twentieth century.

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